The grief, all of it

Earlier this week, I went to the cemetery to conduct a thirty-minute outdoor service for one of three church members who have died in the last month. It was as you might expect for death in the time of COVID. We all wore masks. I couldn’t hug the family. We were limited in our time and it was all sad and awful and not what any of us wanted as a way to say goodbye to this person.

On the drive to the pavilion where the service was conducted, I noticed a covered area with big piles of dirt under the roof. It occurred to me that that was the dirt from the graves that had been dug. Somehow in all these years it never occurred to me that there would be extra dirt that would need to go somewhere far from the manicured greenscapes of cemeteries. A hole was dug and something else was put in it. The dirt had no where to go, so they created a place for it.

It feels like grief has nowhere to go these days. Since all this began, my husband has lost an aunt and an uncle (not from COVID.) I have lost an aunt and an uncle (not from COVID.) Eight church members have died. (None from COVID.) Why do I need to say none of these died from COVID? Because it’s a reminder that in the midst of this time of isolation and fear and shouting voices that don’t allow us to hear science, other things are still happening – strokes and cancer and heart attacks and all of it.

And what do we do with the grief? We can’t gather in the sanctuary and tell stories about the dead person and sing the great hymns of faith and remind each other about All The Good Promises About What Happens After We Die. I’m learning that grief is palatable when it can be shared, when the community can lean on each other and right now, none of that is possible and grief has nowhere to go.

Grief just sits there. It doesn’t transform to a paler version of itself. It doesn’t shift into sadness. It doesn’t invite gratitude or perspective. It just sits there, like too much Thanksgiving dinner, like homemade bread whose yeast never activated. Grief just sits there, getting heavier and heavier and becoming insurmountable.

All Saints Day is coming up and worship for that day has been on my mind and my heart. The congregation I serve loves that All Saints service – it’s a time to remember who we are because of who has been with us. It’s a time to name the names of those we miss and grieve. It’s a time to break bread and share the feast and remind each other that the great cloud of witnesses is with us. But not this year.

I wonder if, when we gather properly for worship again, we will have several memorial services or one big one, or a festival of memorials, or some way to commemorate the dead and to have that communal gathering of grief and hope that we’re missing. Or maybe by then it will be too late, and we will have moved on, or we will have lost so many that sorrow will overwhelm.

I do not know. I say that a lot these days, I do not know. I do not know what they do with the dirt left over from the graves. I do not know when COVID will be over. I do not know who else will die in the coming months. I do not know how to mourn all by myself. I do know we were not meant to live this way, in isolation.

So I hold on to that, this new learning about the priceless value of community and seeing each other in real life. We might die alone, that is true. But let’s never give in to living alone.

The gathering

angel weepingHaving just led my third memorial service in three weeks, and with All Saints still fresh in my mind, and with one of our members in her last few days, I’ve been thinking a lot about death and grief and community.  I’ve also had a lot of stiffness in my “angel wing spots” – that place just inside the shoulder blades that get tense and knotty.  I’m thinking it’s accumulated grief, having witnessed a lot of tears and soggy tissues lately.

I’m one of those who often says, “I don’t know what people who don’t have a church do when someone they love dies,” except now I do, because I’ve been a witness to that, too.  The first of the recent memorials was for a woman whose husband described her as “a very lapsed Catholic.”  Church is not his thing, and was not hers, but they needed a place to have a memorial for this woman who was an extraordinary advocate for justice in many ways.  The church, full of faithed and non-faithed people, was packed, like Christmas Eve packed. People wept, and sang, and gave testimony to her life.  I offered a prayer and a blessing.

The second memorial was for a woman who was a person of faith, but who had so many different communities of which she was a part – 12 Step, running, partying, engineers.  Again the people gathered, some have nothing to do with God, some relying on their Higher Power, at least one who follows the path of Buddhism.  God didn’t matter to so many of them, but gathering in community mattered very, very much.

So to my own question of “what do people who don’t have a church do when someone they  love dies?” I now answer: they gather.

And sometimes they gather in a church, because (at least for me) churches still offer the witness of hospitality, opening our doors to those who grieve. We don’t ask for proof of baptism at the door; we don’t preach that those who don’t believe in Jesus will go to hell when they die.  We open our doors. Because they – whatever they believe – need to gather, we do what we can – offer pews and organs and pianos and chairs, and tea and coffee and cookies.  We have projectors and screens for their slide shows, and tables for photographs and flowers. We have deacons who pass out programs and hosts and hostesses who refresh the bowls of nuts.

I think people are surprised that churches do this sort of thing, at least in this neck of the woods.  “You would let us have your service there?  But my loved one wasn’t a member/ didn’t go to church/ maybe didn’t believe in God.”  Yes, we would.  That’s what we do.  We witness to the hospitality of God by offering hospitality to the community.

In my All Saints sermon, I said “I imagine sometimes that the walls of the sanctuary have a patina, invisible layers of our songs and our prayers and the tears shed in this space.”  And here’s the thing: some of those songs and tears have come from people who don’t believe in God, who are shocked to find themselves inside a church, amazed that they are even welcome in a church.  But their tears and songs and silences are part of the patina too. They don’t have to believe in God in order to grieve the death of this person they loved.

There is a holiness in grief, and a privilege in witnessing it.  But I would like a little less of it, please.

Alas.