Preaching resurrection in the middle of Lent

empty-tomb-and-three-crosses-colette-scharfI am a big fan of the liturgical calendar.

As someone who plans worship, knowing what season it is helps.  It helps us with the colors, the themes, the hymns, the scripture, the tone of worship.  That being said, I must also admit that the liturgical season is an entirely human construct.  We invented it to help us know God.  God did not invent it to help God know us.

Yet I find myself in a seasonal muddle this year.  In the past week I conducted two memorial services and they were not particularly Lent-y.  The opening hymn at the first was “Joyful, Joyful, We Adore Thee.”  The choir sang Beethoven’s “Hallelujah” from The Mount of Olives at the second.  A few weeks ago, our retired soprano section leader, a helluva woman in her 80’s, sang an introit and a benediction response that were full of Alleluias.  My own husband, giving the benediction at the Ash Wednesday service, spoke out his usual “Hallelujah, hallelujah, Amen.”

What’s a liturgical-seasoned girl to do?

The funny thing about the liturgical calendar, and holidays/holy days, is that it’s all play-acting.  We’re pretending Jesus is born again; we’re pretending the Holy Spirit has lit a flame on the apostles’ heads; we’re pretending Jesus is walking toward his execution as if we have no idea what might happen next.  But we do know what happens next.  That’s why we’re in this story in the first place.

It’s always with a little guilt over my own pretense that I approach the Good Friday service.  We know what happens next, so if there is genuine sorrow, it is about the sorrow in life right now, in the world today.  Maybe.  I suppose we can – and do – feel sorrow for tragedy and suffering, whether it is the suffering we are going through right now or the suffering of innocent victims scattered among the pages of history.

Is my sorrow over Jesus’ death mediated by my belief that he rose?  Does the joy at the end of the story erase the pain near the end of the story?  What does it means to utter alleluias and preach resurrection in the middle of Lent?

Alleluia (1)

The second memorial service this past week was for a woman who had been a matriarch of the congregation.  She loved butterflies, and so in her memory we hung our Easter butterfly banners, and in my homily, I quoted “Life Lessons from a Butterfly” which had been among her keepsakes.  ““Let go of the past. Trust the future. Embrace change. Come out of the cocoon. Unfurl your wings. Dare to get off the ground. Ride on the breezes.  Savor all the flowers. Put on your brightest colors. Let your beauty show.”  The words might be a little twee for some,  but they reflect a sweeter approach to life held by more than one woman I’ve known in her 90’s.  They are Easter words – “come out of the cocoon, put on your brightest colors.”

But if we take the season of Lent seriously – if we take this time before Easter as a time for reflection, repentance, and change – maybe these are Lent words too.  Let go of the past (and stop doing things that hurt others because of hurt done to you in the past).  Embrace change (repent, turn around, choose love instead of hate, trust instead of fear).  Unfurl your wings (do not put your light under a bushel).  Dare to get off the ground (follow Me).

There is no Lent without resurrection; we invented Lent after the Easter event.  We might see the three crosses, but we see the tomb and the garden just beyond them.  Maybe, then, knowing the life after death awaits us gives us courage to face the hard pieces of our lives.  And maybe an ‘alleluia’ or two in the midst of repentance is not a bad thing.

He is risen!  Take up your cross and follow Him….

butterfly_cross_

A Perfect Moment

asteriskThis morning I was sitting in the sanctuary about half an hour before the service started.  I came down from the office because the choir was rehearsing one of my favorite anthems – John Rutter’s For the Beauty of the Earth –  and hearing just once in the service wasn’t going to cut if for me.  I sat down in one of the transept pews, next to a dear, long-time member of the church who comes early, I think, so she can hear the choir rehearse.

As the choir was making their way through the song, one of my other pastor colleagues came in with a family whose infant son was to be baptized.  The parents joined the church at Easter, when the dad was baptized, so there was something lovely about he and his wife bringing their baby to be baptized.  The child was as bald as a peeled peach, with a sweet sweet round face.  Just enough drool to make him adorable hung on his chin, and he smiled at me while I made silly faces at him.

My colleague was showing the parents the baptism choreography, and as he took the baby, so tenderly, and kissed his little forehead, the choir was singing, “For the joy of human love/Brother, sister, parent child,” I thought: that’s perfect.  Everyone is up there practicing for the real thing, and the community isn’t gathered yet to witness it, but I was able to witness this moment when song and delight and love came together just right.

That would have been enough for me, that experience of the holy, twenty minutes before the service started.  But the choir finished and need to trot downstairs to put their robes on, and the family need to do one last diaper change before the service.  I had gone to the trouble to write a sermon, so I figured I might as well preach.

Those perfect moments are rare, especially when you’re in the business of church and you have a fair amount of responsibility for all the details that go into that one hour a week.  Rarely do we conduct perfect worship, nor does God want perfection.  I think God would much rather have something flawed and authentic than perfect and over-rehearsed.  But those rare perfect moments are like little asterisks at the end of the sentence of a hard week, a reminder that the crap gets meliorated by a gracious, patient God who isn’t too high and mighty to show up for rehearsals.

It was good worship today – not perfect, but good – and as one parishioner noted, it thundered during the baptism, which was cool of the Holy Spirit.  It’s so good in the fall to have everyone back together, the fullness of worship and hymns and prayers and rambunctious kids in the children’s moment and all that.

But truth be told, when the service started, I had already done my worship for the day.

The Pitfalls of Mother’s Day

As I lay in bed snuggling my daughter tonight, I started thinking about people I know for whom tomorrow is going to be difficult – the mother whose daughter was just diagnosed with cancer.  The husband and two daughters whose wife/mother died suddenly earlier this year.  The friend whose relationship with his mother is strained because of deep-held and widely different understandings of what sin is.  The mother of a preschooler and an infant who posted one of those things on Facebook this week about the utter frustration about not being able to get it all done.  The mother who was first to find her daughter’s body.  The woman whose daughter has made bad choice after bad choice, who was treated savagely this last month.

But then there’s the first-time mom, a woman I knew in her twenties, who glows in every picture she posts.

Flowers, chocolates, and sweet cards can’t make up for all the fraught-ness of Mother’s Day.  I dread Mother’s Day in church, knowing that for some it’s right up there with Easter and Christmas and for others it’s a day to avoid the worship and sweetness and light.  Before I met my husband, when my own hope to become a mother was slipping away, silently and ashamedly, I was leading prayers one Mother’s Day.  At the first service, a well-intentioned person asked prayers for all those women who had hoped to become mothers who never did.  I felt as though he had shined a klieg light on all that I was trying to suppress that day.  I made it through that service, and then collapsed. My good colleagues covered for me, but it was excruciating and humiliating.

Why all the fraughtness? Why is Mother’s Day the be-all-end-all for some and the nadir of existence for others?  Does Father’s Day carry the same peculiar heft?  Maybe it goes way back to a time when a woman’s worth was measured by her ability to bear children, especially those of the male variety.  Maybe it has to do with the different emotionality of women (which, I suspect, isn’t really all that different from the emotionality of men.)

But maybe in the end it’s because Mother’s Day is really about life, but pinpointed and concentrated.  Mother’s Day reminds us of how we’ve been loved in this life.  Mother’s Day reminds us of hopes fulfilled and crushed.  Mother’s Day magnifies the grief and the joy, the disappointment and the exhaustion.

This morning my daughter and I painted the door to our garage.  I really wanted to do it by myself, so I could get it right; she really wanted to do it with me, because she loves me and loves to be with me.  Seven years into this mother-thing, I have figured that part out.  It’s not about being perfect; it’s not about the flowers and chocolate and matching apron and oven mitts that I know are waiting for me tomorrow.

It is about the moments, the little moments of squirting paint, and getting out splinters, and shouting and making up.  The grief and the disappointment and the frustration lurk around the corner.  But we got our door painted today, on Saturday, and as far as I’m concerned, I’ve already had a great Mother’s Day.

So raise a glass or a mug tomorrow to someone you love – someone who’s here, or someone who’s gone; someone who is your mom or someone who is your hero; someone who’s load is unbearable, or someone who radiates joy in every fiber of his being.  Raise a glass to the good, however it comes, and whoever it looks like for you.photo