Confession of faith, sung

“O to grace how great a debtor daily I’m constrained to be
Let that grace now, like a fetter, bind my wand’ring heart to Thee.
Prone to wander, Lord, I feel it; prone to leave the God I love;
Here’s my heart, O take and seal it, seal if for Thy courts above.”

The Sunday after Easter is such a relief.  I do love all the pageantry and crowds and flowers of Easter, but somehow the Sunday after Easter feels more real and more to the point.  There are no processions to organize, no flowers to maneuver around, fewer handshakes and smiles after the service, and no eggs to clean up.  It’s normal worship again – or as normal as worship ever gets – and the folks who are there are there because it’s their church and they come rain or shine, flowery holiday or regular holy day.

Which is not to say that things cannot be wonderful and gut-wrenching and good.

It was the offertory that got me.  Our choir (who did not take off the Sunday after Easter because they love singing in worship) sang a beautiful arrangement of “Come, Thou Fount of Every Blessing.”  Now I love that hymn.  I love the poetry of the words and I am a complete sucker for any tune out of the Southern Harmony tradition.  So the choir starts in, the women first, and a little organ interlude, the men coming in on a new verse in a new key, a cappella.  And then it gets going with the culmination of that line “O to grace how great a debtor daily I’m constrained to be” and it hit me:

That is why I do all of this.

That was my first sense of call, my push toward ordination, the thing that motivates me week after week and year after year to be a part of the gorgeous flawed thing called church and to be a member of this hilarious and weird and flawed thing called the clergy.  It’s because I am indebted to the grace of God every single moment of my life, and in gratitude and penance and hope I do this Christianity thing and I do this ministry thing because grace has overpowered my will, my guilt, my ego, my sense of worthlessness, my sense of awesomeness, and all the misery the world can throw at me.  That is why I do all of this.

We have an ongoing conversation, the congregation and I, about the Apostles’ Creed.  Some aren’t happy we ever say it, some wish we said it more, and I insist on saying it when we have baptisms.  As I said, it’s an ongoing conversations and nobody’s really budging. But that’s okay.  Last year our choir sang Robert Ray’s Gospel Mass as the sermon one week, and the Credo in that is pretty much spectacular.  One of our folks, one of the ones who wishes we would never say the Apostles’ Creed again, did admit that if we could sing that Credo instead of saying the words, she’d be good.  But we don’t – not yet, anyway.

But what if our creed were those words Robert Roberston wrote in 1758?  What if our creed were the admittance of our utter reliance on the grace of God, and the hope that God would fetter us, and that all of this life is just part of sealing our hearts for something more?  What if those words were our confession of sin, and our profession of faith, and our proclamation of the good word, and our marching cry every week?  Would that my heart were tuned to sing that grace.

chains-of-love

John Galt is loose!

romance_novelTrue confession: I love Atlas Shrugged.  I think it is a wonderful romance novel, complete with striking beauty Dagney and the bevy of men who wish to bed her.  I think the next edition of Ayn Rand’s hot masterpiece should include an image of Dagney, corseted under her stern suit, breathless in the arms of John Galt, immortalized by Fabio who has cut his hair short for the occasion.  Really, I think that’s the only way to read this Rand-y romance.  And I have, more than once, though I’ve never made it through the 70 page manifesto/radio address/proclamation of love by John Galt in the latter part of the book.  There’s something romantic about the notion of leaving all those talentless mucks behind and creating one’s own utopia of talent, hidden away in the gorgeous and rugged landscape in Colorado.  A brain drain is afoot, and John Galt is behind it all, whispering to the best and brightest to come away, to leave the world, to create a community where their talent will be tested and validated.

Every so often I feel that way about the church – not that it’s full of talentless mucks; not that at all.  But when I learn of another pastor friend leaving the parish, or of a parishioner who has decided he or she is done  with church, I wonder: what is luring them away?  Is there some spiritual equivalent of John Galt that whispers to them, “There is more… come away… leave it all… you are better than this… enjoy your Sunday mornings….”

The people I know who have answered a new call to non-parish ministry are good folk.  They are faithful.  They are talented.  They have not made this decision lightly.  But every time I hear a friend is leaving her or his congregation to head up a non-profit, or to go into counseling, or just to take a break, a part of me gets so very sad.  The church needs them, I think.  But I also think, is the church so broken they had to leave?

I don’t think the church is that broken, or better put, I don’t think the church is any more broken now than it ever was.  We are an imperfect people called together into community, and that right there means brokenness.  I think my friends who leave parish ministry leave not because of brokenness but because of faithfulness – faithfulness to the call they discern from God, faithfulness to their true selves.

We pastors are broken people who minister to other broken people in a broken world.  We are all in the process of mending.  We are not super-human, uber-faithful, crazy talented folks who deign to share our gifts with the undermasses.  We are not Dagney Taggart; we are not John Galt.  We understand that however flawed or perfect we are, there is One who is more perfect, One who accepts and even uses our flaws.  And if that One calls one of us to go do something new, to minister in a classroom or a counseling office or a non-profit, then okay: it’s not that the one is leaving the church, but taking the church and God to the world.

So Miss Ayn, you can have your John Galt luring the arrogant away.  You may have all those people.  I’ll keep the rest, in the church or in the world or in the home.  But thanks all the same for the trashy romance novel.