Love and Dust

Our daughter was born on Fat Tuesday, which meant I spent Ash Wednesday 2006 in a hospital room, recovering from a C-section and trying to figure out how to breastfeed. After experiencing the joy and fear of giving birth, I really did not need to remember that I was dust and to dust I would return. At the time, I felt more like I was made of blood and colostrum and placenta, which are very much things of birth.

That was the last time I was not marked with ashes on Ash Wednesday. This year I repeat that, for reasons that seem a bit inconsequential and maybe a little lazy. Last September I left the congregation I happily served for thirteen years, and I have not yet found a new worship home. To be honest, I haven’t looked for one yet. After serving congregations for thirty-one years, I need a break. I need to let go of all my expectations of how worship should happen, what fills me in worship. I need to empty myself of all of that, and then start fresh.

I imagine for many folks there is no need to be reminded that they are dust and to dust they will return. The world tells them that all the time. The White House tells them that in cruel tweets. Rude customers, impatient drivers, racists, misogynists – there is a message of death and hate that pervades so much of every day life. Why add ashes as another reminder?

I dare not speak for anyone , but I will say that there was something honorable and profound and horrific about making the sign of the cross on people’s foreheads. Honorable because they trusted me, their pastor, to say these true words with love. Profound, because death is so wrapped up in the mysteries of creation and incarnation and resurrection that mere words cannot begin to convey all that is meant by the ashy cross. And horrific, because the woman who has lost all her hair from her chemo treatments doesn’t need to be reminded that she will die, because the precious child, conceived by IVF after years of miscarriages, needs to live a full, long life, and not think about death for a long, long time.

Receiving the ashes is another thing. Sometimes a fellow pastor would mark me, and sometimes my fellow pastor/husband made the sign of the cross on my forehead. Sometimes a parishioner would make the sign. It didn’t matter who did it, though I always knew the person. Someone who loved me, or who worked to love me in that Christ-way, was telling me the truth that I would die some day, that all of us will die some day. On Ash Wednesday, that’s as far as we get in the story.

And so Lent has begun, and for me, without ashes. My daughter sent me a picture today of her and her friend who made it a point to go to chapel and get marked today. I’m a bit filled by that. A stranger told her that she is dust. While I clung to her in that hospital bed at the beginning of Lent nineteen years ago, now I let her go into the world, full of dust and life, to make her own way. For a long, long time, I hope.

So given the state of the world, perhaps this year I would offer these words:
“Remember you are made of love, and to Love you will return.”

Liturgy-Time Continuum

I know how it’s supposed to go: you save the palms from Palm Sunday, maybe stick a few in the Easter bouquet, and then store them for a good ten months until burning them for the next year’s Ash Wednesday service.  As I did just a few weeks ago.

The palm leaves were good and dry, as opposed to the year before when we couldn’t find any of the old ones and tried microwave a few leaves off the decorative palm tree in the parlor to dry them out enough so we could burn them into ashes.  Some friendly advice: don’t try this at home, at church, or anywhere. It doesn’t work.  Besides, your local Catholic supply store will have ashes for you.

This year I was prepared for the beginning of Lent.  On Fat Tuesday I brought my nice, dry, dead palm leaves home and gathered up a metal bowl, some matches, and a pitcher of water (just in case.)  I went to the concrete slab out back, put the leaves in the bowl, and dropped the lighted match.

It was so cool, watching the flames lick the leaves, starting off small and almost going out only to burst out.  I decided to do it again, and to film it with my trusty phone.  It was so much fun I did it a third time, and now have ashes enough to last me for the next decade.

I posted the video of the leaves burning because I found the image mesmerizing, especially in slow motion.  And then I got to thinking about Pentecost, because who doesn’t think about Pentecost on Fat Tuesday?  There was something holy about the the small tentative flame seeking something to catch fire to, then growing, then growing so much as the breeze picked up that I worried it might get out of control, then dying down, then turning the leaves to mere gray husks that fell apart with a tiny breath.

Do the flames of Pentecost die down by Ash Wednesday?  Does the Spirit grow to an alarming rate, only to leave behind the dregs of what she touched eleven months later?

God’s time is not as linear as we might like.  There are births in Lent, and flames on Christmas.  There is death at Easter, and ash on Pentecost.  The whole liturgical calendar is simply a construct, a way to help us remember that God’s Spirit ebbs and flows, or at least our recollection of it does.

Here we are, in the middle of Lent, and the daffodils are already blooming where I live.  Easter is so early this year that some of my friends will be putting their lilies out in the snow.  Nature has her own timeline, of course, and occasionally she and the liturgical calendar dance in step, only to have a falling out, and we are left with Easter bunnies hopping over snow drifts and the solemnity of Lent marked by audacious daphne and crocuses.  Heck, we even sang a few alleluias in worship last week.

Maybe all time and all seasons, natural or human made, are hallowed.  Time belongs to God; it is we who made the calendar.

Ashes, ashes, we all fall down

Cigar-and-ashes-0cI was thinking back to the handful of times in my life when I smoked a cigarette or two.

Usually there had been a drink or two or four in my hand,

which made me lose my inhibitions

which made me forget how dorky I looked when I took a long drag and then coughed

which made me forget how my mouth tasted like a cold furnace the next morning.

Nothing against smokers, mind you; it’s just not for me.

The other morning I stepped out into the backyard early to let the dog out and something reminded me of smoking, and the taste of ashes in my mouth, and my regret about all of that.

I suppose a few people have Fat Tuesday regrets on Ash Wednesday –

a few too many indulgences,

too much gluten, too many Hurricanes, too much, too many.

I wonder if Ash Wednesday is a day of repentance as much as it is a day of regrets. Regrets for those cigarettes and those drinks and the ice creams and the harsh words and the apathies and the lies and the cruelties and all those ashes that pile up, in our mouths and in our hearts and in our souls.

We really are all dust, and really, that is our only destination.

But out of the ashes, the phoenix rises –

And out of the dust life bursts forth, shaking off the dirt, proclaiming green in the monochrome scene.

So maybe Ash Wednesday is as much about hope as anything else.